Russian lands 7

by Katja Institute

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Previous to the Reformation there were various ideas respecting the object of Dogmatic Theology. According to Augustine it deals with God, the world, man, and the sacraments. Peter the Lombard shared this view. Others (Alexander of Hales, Bonaventura) regarded the mystical body of Christ, that is, the Church, and still others (Hugo of St. Victor), the redemptive work of God, as the object of Dogmatic Theology. Thomas Aquinas expressed himself as follows: “THEOLOGIA A DEO DOCETUR, DEUM DOCET, ET AD DEUM DUCIT” (“Theology is taught by God, teaches God, and leads unto God”). This is more in harmony with the etymology of the word in so far as it represents God as the object of theology. A considerable number of both Lutheran and Reformed theologians of the post-Reformation period defined theology as the knowledge or science of (concerning) God. Some objected to this on the ground that it is not possible for us to have a perfect knowledge of God on earth. But the men who used this definition were generally quite careful to point out that they did not have in mind the knowledge which God has of Himself (archetypal knowledge), but the knowledge which man has of God IN VIRTUE OF HIS SELF-REVELATION (ectypal knowledge.) They considered such knowledge of God possible, because He revealed Himself.

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released October 31, 2023

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